If you look in a dictionary, Advent appears very close to adventure.
What’s the connection between these two words? Both of them are derived from the Latin word advenire, which means to come or to arrive. This makes sense for Advent, since in Advent we celebrate two arrivals: Jesus’ coming to earth in Bethlehem 2000+ years ago, and his return (aka his Second Coming) to reign at the Last Judgment. But what about adventure? Don’t we go on an adventure, rather than sitting around waiting for an adventure to come to us? When we’re reading a tale of adventure, we do focus on what comes next. But somehow this doesn’t explain the connection between Advent and adventure.
What’s the connection between these two words? Both of them are derived from the Latin word advenire, which means to come or to arrive. This makes sense for Advent, since in Advent we celebrate two arrivals: Jesus’ coming to earth in Bethlehem 2000+ years ago, and his return (aka his Second Coming) to reign at the Last Judgment. But what about adventure? Don’t we go on an adventure, rather than sitting around waiting for an adventure to come to us? When we’re reading a tale of adventure, we do focus on what comes next. But somehow this doesn’t explain the connection between Advent and adventure.
Having posed etymological question, I’m not going to answer
it here. If any of you armchair
(or even professional) linguists want to take a shot at it, you may use the
blog’s Comment capability. Instead, I want to reflect on some adventures and adventurers
that the Episcopal Church celebrates every year on December 15.
One of the hidden treasures of our church is a remarkable book
Holy Women,
Holy Men: Celebrating the Saints. The purpose of this book is described in its Foreword:
Holy Women, Holy Men:
Celebrating the Saints seeks to expand the worshiping community’s awareness of the communion
of saints, and to give increased expression to the many
and diverse ways in which Christ, through the agency of the Holy Spirit, has
been present in the lives of men and women across the ages, just as Christ
continues to be present in our own day.
In the pages of this book you will encounter many remarkable
saints. We celebrate two adventurer-saints
today: John Horden and Robert McDonald.
Both of these men were Nineteenth Century Canadian churchmen who served
as missionaries to the indigenous peoples of the far, far north. Long before
Ice Pilots or Ice Road Truckers, these men lived and worked well above the Arctic
Circle. They went to where the
indigenous peoples lived, they learned their languages (and where necessary,
they invented the written form of these languages), they translated the Bible
and the prayer book (they were, after
all, Anglicans) into these native languages, they baptized, they preached, they
celebrated the Eucharist, and they served in many other ways.
For this son of the Gulf Coast, even surviving in such a
hostile environment above the Arctic Circle is inconceivable. And when Bishop Curry asks us to go out
to Galilee, I’m sure that for me at least he means a warmer, more southerly
part of Galilee. Still, I’m both
humbled and inspired by the stories of these Nineteenth Century saints who were
called to serve in this frigid world of ice and snow, howling winds, and
six-month nights. As you read these
prayers for today’s celebrations, let both the imagery of the wild, frozen
north and the magnitude of what these two men did wash over you.
Prayer for John Horden:
Creator God, whose hands hold the storehouses of the snow and the gates of the sea, and from whose Word springs forth all that is: We bless your holy Name for the intrepid witness of your missionary John Horden, who followed your call to serve the Cree and Inuit nations of the North. In all the places we travel, may we, like him, proclaim your Good News and draw all into communion with you through your Christ; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.
Prayer for Robert McDonald (No image was available)
“Excerpt from Robert McDonald’s Takudh prayer book”
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